In many cultures in Nigeria, the passing of a monarch is a momentous occasion, which often surrounded by ceremonies steeped in tradition. Now in Yoruba culture, it is said that “the king has entered the attic, “Oba wo Aja”. This statement which is euphemistic signifies that while the king may have died physically or may have departed from earthly real, it is believed that he has ascended to join his ancestors, meaning that he has returned to the roots of tradition. This ancient belief gives rise to the notion that a king is never truly dead but lives on in the hearts and memories of their loved, family and society.
The recent passing of the paramount king of Ijebu land, Oba (Dr) Sikiru Adetona, the Awujale of Ijebu land, has reignited long standing discussions about cultural traditions. Indigenes, friends and loved ones joined the family of the late monarch to Honour and celebrate a life well lived by the monarch after his passing at the age of 91. However, the disparity the public’s respect for the crown and tradition and the events unfolded at his funeral reflects the complex interplay between tradition and contemporary society.
The 8th day fidau prayer ceremony held for the late monarch at his residence, brought together notable personalities, including President Bola Ahmed Tinubu, who joined other well wishers to express their condolences and gratitude for the profound impact that the late monarch, Oba Adetona had on his people and community at large. President Tinubu commended Governor Dapo Abiodun for his role towards the deceased monarch, as well emphasizing the need for unity among the people, as well as the need to cherish the legacy of the late Awujale.
Nevertheless, the whole atmosphere surrounding the burial events was marred by disappointment and dissatisfaction among the attendees, particularly regarding the treatment meted out to them from the security personnels. It is imperative for security forces to balance their responsibilities with respect for the dignity of the occasion. Many of the attendees felt that the measures taken were overzealous leading to unnecessary chaos at the entry of the stadium main bowl and the entrance of the marquee where the reception was held.
One would expect that for an event of such magnitude there would be a well organized setting, particularly, considering the attendance of Kings, queens, senators, local government chairmen and other dignitaries. Still gaining access was a tug of war. The situation was more troubling for musical legend, King Wasiu Ayinde Marshal, who was bundled into the venue, one which is a concerning portrayal of how the occasion was handled, overshadowing the solemnity of the occasion.
Now that ijebu land and Nigeria mourn the loss of the Awujale of Ijebu land, the question liners, is the King truly dead? Or has he simply entered the attic? Traditional rites follow the passing of a traditional monarch, which emphasizes culture that Honours their elders by ensuring that culture and tradition doesn’t die and ensures that traditional legacies endured.
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